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Preface: 

 

The Craft is an e-novel about Witchcraft in a future setting.  It's a prequel to my dystopian novella: The Cloud: set in the the last half of the 21st century - after The Great Famine.

 As I was writing The Cloud, I imagined that in fifty years the great bulk of the population will rely on their Virtual Personal Assistant (VPA), hosted in The Cloud, evolved from the primitive Siri and Cortana assistants available today. Owners will name their VPA and give him or her a personalised appearance, when viewed on a screen or in virtual-reality.

VPAs have obviated the need for most people to be able to read or write or to be numerate. If a text or sum is within view of a Cloud-connected camera, one can simply ask your VPA who will tell you what it says or means in your own language, explaining any difficult concepts by reference to the Central Encyclopaedia.

The potential to give the assistant multi-dimensional appearance and a virtual, interactive, body suggested the evolution of the: 'Sexy Business Assistant'. Employing all the resources of the Cloud, these would be super-smart and enhance the owner's business careers. Yet they are insidiously malicious, bankrupting their owners and causing their deaths before evaporating in a sea of bits.  But who or what could be responsible?  Witches?

We were travelling through Rothenberg, in Germany, as I was putting my thoughts together.  Serendipitously, to mark 500 years since Martin Luther nailed his '95 theses' to a church door in Wittenberg, setting in motion the Protestant Reformation, the Museum of Medieval Crime had an exhibition around Martin Luther's preoccupation with witches.

In the Early Modern Period witches became feared by Catholics and Protestants alike, as agents of Satan. 

 

Luther und die Hexen

 

Jews and Christians and Muslims have long been warned against witches: 

  • A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood [shall be] upon them. Leviticus 20:27
  • Thou shalt not suffer a witch to live. Exodus 22:18

Yet early Christians downplayed witchcraft as pagan superstition.  But the Renaissance brought changes in theology. If God was benign, how could one explain the presence of evil and suffering?

Christians now feared that Satan, the Devil, was secretly at work through subversive human agents: witches (hexen).  

Satan was believed to exploit original sin: mankind's base desires and weaknesses, in particular sex.  There was also increasing alarm caused by new scientific discoveries and witches were thought to possess secret knowledge about nature and the universe.

Regular outbreaks of the plague reinforced this belief. Surely each pandemic was the work of Satanic worshipers on broomsticks or riding a pale horse; it could not be the work of a loving God?

 

Die Hexen

 

From their pulpits the clergy sounded the warning and across Europe somewhere between 40 and 60 thousand suspect women were dragged from their homes by terrified fellow citizens and sent to mock-trials; before being hanged or burnt alive. 

Witches could be bewitchingly seductive: exploiting the basest desires in others. Others lurked alone or in covens, with other wicked women, and used 'dark arts' to cause illness and death in those that they chose as victims. 

Thus, the depictions of witches, in the new medium of printing, were frequently highly sexualised: not as pornography but to illustrate their potential to bewitch and seduce, as a warning. 

 

Hexensabbat

 

As the Enlightenment took hold, rationality and the scientific perception pushed back.  Witchcraft became just another religion, no longer feared, and for most of us became the stuff of fairy-tales or Roald Dahl tales for our children:

 

A Note about Witches

In fairy-tales, witches always wear silly black hats and black cloaks, and they ride on broomsticks.
But this is not a fairy-tale.  This is about real WITCHES
REAL WITCHES dress in ordinary clothes and look very much like ordinary women.
They live in ordinary houses and they work in ORDINARY JOBS.
That is why they are so hard to catch.

Roald Dahl - The Witches

 

 

In my dystopian world of The Cloud, religion has gained new importance to offer some meaning in a benign welfare-society: without countries; or war; or shortage; or serious pain; where life is about consumption until one commits voluntary euthanasia. But power over others remains a human desire and some have turned to a new: Scientific Witchcraft to satisfy that need. Others, capriciously and amorally exploit The Cloud itself for casual amusement.

 

Warning: Like a Martin Luther sermon: The Craft has some strong adult content.  

 

 

As with all fiction on this Website stories evolve from time-to-time.  
Unlike printed books that have distinct editions, these stories morph and twist, so that returning to them after a period, may provide a new experience.

 

 

 <Read The Craft>

 

 <Read The Cloud>

 

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Travel

Romania

 

 

In October 2016 we flew from southern England to Romania.

Romania is a big country by European standards and not one to see by public transport if time is limited.  So to travel beyond Bucharest we hired a car and drove northwest to Brașov and on to Sighisiora, before looping southwest to Sibiu (European capital of culture 2007) and southeast through the Transylvanian Alps to Curtea de Arges on our way back to Bucharest. 

Driving in Romania was interesting.  There are some quite good motorways once out of the suburbs of Bucharest, where traffic lights are interminable trams rumble noisily, trolley-busses stop and start and progress can be slow.  In the countryside road surfaces are variable and the roads mostly narrow. This does not slow the locals who seem to ignore speed limits making it necessary to keep up to avoid holding up traffic. 

Read more: Romania

Fiction, Recollections & News

Memory

 

 

 

Our memories are fundamental to who we are. All our knowledge and all our skills and other abilities reside in memory. As a consequence so do all our: beliefs; tastes; loves; hates; hopes; and fears.

Yet our memories are neither permanent nor unchangeable and this has many consequences.  Not the least of these is the bearing memory has on our truthfulness.

According to the Macquarie Dictionary a lie is: "a false statement made with intent to deceive; an intentional untruth; a falsehood - something intended or serving to convey a false impression".  So when we remember something that didn't happen, perhaps from a dream or a suggestion made by someone else, or we forget something that did happen, we are not lying when we falsely assert that it happened or truthfully deny it.

The alarming thing is that this may happen quite frequently without our noticing. Mostly this is trivial but when it contradicts someone else's recollections, in a way that has serious legal or social implications, it can change lives or become front page news.

Read more: Memory

Opinions and Philosophy

Climate Emergency

 

 

 

emergency
/uh'merrjuhnsee, ee-/.
noun, plural emergencies.
1. an unforeseen occurrence; a sudden and urgent occasion for action.

 

 

Recent calls for action on climate change have taken to declaring that we are facing a 'Climate Emergency'.

This concerns me on a couple of levels.

The first seems obvious. There's nothing unforseen or sudden about our present predicament. 

My second concern is that 'emergency' implies something short lived.  It gives the impression that by 'fire fighting against carbon dioxide' or revolutionary action against governments, or commuters, activists can resolve the climate crisis and go back to 'normal' - whatever that is. Would it not be better to press for considered, incremental changes that might avoid the catastrophic collapse of civilisation and our collective 'human project' or at least give it a few more years sometime in the future?

Back in 1990, concluding my paper: Issues Arising from the Greenhouse Hypothesis I wrote:

We need to focus on the possible.

An appropriate response is to ensure that resource and transport efficiency is optimised and energy waste is reduced. Another is to explore less polluting energy sources. This needs to be explored more critically. Each so-called green power option should be carefully analysed for whole of life energy and greenhouse gas production, against the benchmark of present technology, before going beyond the demonstration or experimental stage.

Much more important are the cultural and technological changes needed to minimise World overpopulation. We desperately need to remove the socio-economic drivers to larger families, young motherhood and excessive personal consumption (from resource inefficiencies to long journeys to work).

Climate change may be inevitable. We should be working to climate “harden” the production of food, ensure that public infrastructure (roads, bridges, dams, hospitals, utilities and so) on are designed to accommodate change and that the places people live are not excessively vulnerable to drought, flood or storm. [I didn't mention fire]

Only by solving these problems will we have any hope of finding solutions to the other pressures human expansion is imposing on the planet. It is time to start looking for creative answers for NSW and Australia  now.

 

Read more: Climate Emergency

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