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When George VI died unexpectedly in February 1952, I was just 6 years old, so the impact of his death on me, despite my parents' laments for a good wartime leader and their sitting up to listen to his funeral on the radio, was not great.

At Thornleigh Primary School school assemblies I was aware that there was a change because the National Anthem changed and we now sang God Save The Queen.

Usually, we would just sing the first verse, accompanied by older children playing recorders, but on special occasions we would sing the third verse too. Yet for some mysterious reason, never the second.

The Coronation was a big deal in Australia, as well as in Britain and the other Dominions (Canada, South Africa and New Zealand) and there was a lot of 'bling': china; tea towels; spoons; and so on. The media went mad.

In our household, two gold booklets to celebrate the forthcoming Coronation, arrived in the mail from Grandma (my mother’s mother) who was, at that time, a member (Chair?) of the Newcastle upon Tyne Education Committee, one each for Peter and for me.

 

 

Dedication

 

In 1600, that loyal City, that would later fight off the Scots, particularly the Jacobites, three times, had received its Letters Patent from Queen Elizabeth I. Now, my grandma and her fellow councillors enthusiastically welcomed a new Queen Elizabeth to the throne.

I, like most people of English nativity, made the assumption that the two Elizabeths were related in some discernible line of succession, although I soon learnt that Elizabeth I was the Virgin Queen (well not actually, if the historians are correct, but she had no offspring). But at least her little son, one day to be King Charles III, must be in a direct line of succession from the previous two Charles. So, that was all as it should be.

 

Letters Patent from Queen Elizabeth I

 

Accompanying the gold booklet was a larger folder of thin colour-printed cardboard sheets that could be cut-out, carefully, to assemble, in three dimensions, the royal coach and horses (tab A goes into slot A and so on), together with various royal accoutrements: the orb; crown; sceptre, mace (rod) and sword that were also assembled, and the whole placed, in pride-of-place, on the wide sunroom windowsill, where it sat, until reduced to confetti by the Australian sun.

We were invited to get to know our young Queen and her attractive family, Prince Phillip, young Charles (Heir Apparent) and little Anne.

 

The Queen and her attractive family, Prince  Phillip, young Charles (Heir Apparent) and little Anne

 

A little later, another parcel came from England, this time from Granny Welsh (my father’s mother). Incomprehensible to me at the time, it's been of much more lasting utility. It’s a special edition of the Book of Common Prayer, containing the Coronation order of service. It also contains Elizabeth I’s 'Articles of Religion' (the 'true' religion as it says in Latin on her tomb in Westminster Abbey), as well as containing that mysterious second verse of the National Anthem.

 

Coronation edition of the Book of Common Prayer

 

Dedication of the Book of Common Prayer containing the  Coronation order of service

 

That mysterious second verseThe second and third verses of God Save the Queen

 

Thus primed, we all sat up, on a cold June evening in 1953, around a roaring fire in the living-room, for the Coronation broadcast. Later, we would travel into the city to see highlights, in colour, at one of the several newsreel cinemas that then existed.

 

 

 

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Soon our coins (shillings and pence and their divisions) and paper currency (ten-shilling notes) bore another head.

 

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Travel

The United Kingdom

 

In May and Early June 2013 we again spent some time in the UK on our way to Russia. First stop London. On the surface London seems quite like Australia. Walking about the streets; buying meals; travelling on public transport; staying in hotels; watching TV; going to a play; visiting friends; shopping; going to the movies in London seems mundane compared to travel to most other countries.  Signs are in English; most people speak a version of our language, depending on their region of origin. Electricity is the same and we drive on the same side or the street.  Bott Wendy and I have lived in London in previous lives, so it's like another home.

But look as you might, nowhere in Australia is really like London.

Read more: The United Kingdom

Fiction, Recollections & News

Memory

 

 

 

Our memories are fundamental to who we are. All our knowledge and all our skills and other abilities reside in memory. As a consequence so do all our: beliefs; tastes; loves; hates; hopes; and fears.

Yet our memories are neither permanent nor unchangeable and this has many consequences.  Not the least of these is the bearing memory has on our truthfulness.

According to the Macquarie Dictionary a lie is: "a false statement made with intent to deceive; an intentional untruth; a falsehood - something intended or serving to convey a false impression".  So when we remember something that didn't happen, perhaps from a dream or a suggestion made by someone else, or we forget something that did happen, we are not lying when we falsely assert that it happened or truthfully deny it.

The alarming thing is that this may happen quite frequently without our noticing. Mostly this is trivial but when it contradicts someone else's recollections, in a way that has serious legal or social implications, it can change lives or become front page news.

Read more: Memory

Opinions and Philosophy

Luther - Father of the Modern World?

 

 

 

 

To celebrate or perhaps just to mark 500 years since Martin Luther nailed his '95 theses' to a church door in Wittenberg and set in motion the Protestant Revolution, the Australian Broadcasting Commission has been running a number of programs discussing the legacy of this complex man featuring leading thinkers and historians in the field. 

Much of the ABC debate has centred on Luther's impact on the modern world.  Was he responsible for today? Without him, might the world still be stuck in the 'Middle Ages' with each generation doing more or less what the previous one did, largely within the same medieval social structures?  In that case could those inhabitants of an alternative 21st century, obviously not us, as we would never have been born, still live in a world of less than a billion people, most of them working the land as their great grandparents had done, protected and governed by an hereditary aristocracy, their mundane lives punctuated only by variations in the weather; holy days; and occasional wars between those princes?

Read more: Luther - Father of the Modern World?

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